Jesus said in Matthew 7:15,
"Watch out for false prophets. They come in sheep's clothing, but inwardly
they are ferocious wolves." Now admittedly, Robert De Niro and Sean Penn
as the escaped cons disguised as priests might not be wolves (they're more like
lhasa apsos), but you'd hope the monks that welcomed them into their monastery
would have been a little more discerning.
We're No Angels, directed by Neil Jordan (of The Crying Game and one of my favorite werewolf films, The Company of Wolves) and written by David Mamet (Glengarry Glen Ross and The Untouchables), is a darkish comedy
set during the Great Depression.
As usual, we're reviewing the
religious institution in the film, in this case The Weeping Madonna Monastery,
rather than the film itself. But the film opens in a different institution, a
U.S. penitentiary near the Canadian border. A man, Bobby, is about to be
executed, and two convicts --Ned and Jim (De Niro and Penn) -- are brought in to
be witnesses. A priest is also brought in to hear Bobby's confession, but Bobby
scoffs. Turns out, Bobby's got a gun. He escapes, taking Ned and Jim along.
Bobby kicks the priest on the way out, which is better than the bullets a
couple of the guards get.
Ned and Jim find themselves
wandering a country road where they notice a sign for the Weeping Madonna that
features Hebrews 13: 2 ("Do not
forget to show hospitality to strangers, for by so doing some have shown hospitality
to angels without knowing it" -- thus the title). They meet a woman who, for
some inexplicable reason, mistakes them for priests from the monastery. Jim
quotes the verse from Hebrews, which confirms her ungrounded suspicion.
When they meet the Father who runs
the monastery, he assumes Jim and Ned are the priests from Arizona the
monastery has been expecting: Fathers Brown and Riley, who together wrote the
book A New Look at Revelations and
are considered "two of the finest thinkers in the world." It's swell
that this monk and others apparently value learning, but when they fail to
realize these two dim bulbs aren't who they thought, one assumes they would
have celebrated the Emperor's New Clothes
as well.
When the convicts join the monks for
dinner, Jim (now called Father Brown) is asked to say grace. He basically says,
"Be nice to people" for grace; a swell sentiment, but the prayer should
have been a clue to the other monks and priests that he wasn't really a priest.
Maybe if he'd prayed, "Rub-a-dub-dub, thanks for the grub" they might
have caught on.
A young monk approaches Jim and asks
him to explain something in his book to him. The monk (an early role for John C. Reilly) refers to a verse, 10:19, without saying what book of the Bible it's
from (it's Deuteronomy). He asks if, in the book, they were going for a Gnostic
meaning in the verse and Jim says, sure that's it. I have real problems here,
since half of the New Testament epistles take time to condemn Gnostic teaching
(sorry Dan Brown, Gnosticism stinks).
The convicts want to cross the
border into Canada. Every year, the monks of the Weeping Madonna Monastery have
a procession, taking the statue to a sister church in Canada. Ned and Jim see this
as their opportunity to escape. However, the monks must take a sick person with
them as part of the procession. They take a young deaf girl, the daughter of a
local prostitute (Demi Moore). Spoiler -- eventually a miracle ensues.
Before the procession, a monk or
priest is chosen by lottery to give a sermon. Jim wins the lottery. He doesn't
know what to say, so he uses a flyer selling a Colt revolver as his starting
point. He eventually says that God may be all in your head, and he doesn't know
whether God is good or not, but if it comforts you to believe in God, do it.
For some reason, this gets a big ovation from the crowd, and the priests and
monks love it. I don't think the Apostle Paul would have been so thrilled. He
cared about truth. He wrote that if Jesus was not raised from the dead, our faith is pointless.
The monastery is named after a
statue on Mary on the grounds that occasionally seems to cry. The priest who
runs the place knows that there's a hole in the roof that drips on the statue,
making it look all sad at times. The clergy at the monastery seem to think that
it's better for the little people to have something to believe in, even if it's
not true. I think God values truth much more than the clergy in this film do.
God is pretty big on truth. Jesus
called himself "the Truth." But the clergy at the Weeping Madonna
Monastery are not particularly concerned about truth, which is why they earn
just two steeples.
No comments:
Post a Comment